Showing posts with label Camus. Show all posts
Showing posts with label Camus. Show all posts

Albert Camus's The Stranger

Meursault, an alien not of France or Algeria but of the world, shot the Arab and after the man had fallen, pumped four more bullets into the body. The sun made him do it just as if El Nino toppled the financial markets and urge disgruntle employees to shoot their colleagues and managers. He showed the same nonchalance toward a possible promotion, his mother’s death, his making love with Marie the first time, his neighbor Salamano’s beating the dog, and his friend Raymond’s beating his wife as toward killing the Arab. During the trial, contrary the social convention he offered no convincing motive and refused to defend himself against he crime.

To prevent him from contaminating society, from spreading meaninglessness and detachment to others, the jury found him guilty of callousness and condemned him to death for being a stranger to his mother, his lover, his friends, moral codes, social norms, and cultural conventions.
Arzew, Algeria

For the generation after WWII, for the survivors after the stench of Hitler and Stalin and the taste of Aushwitz, Nanjing and Hiroshima, what could be more seductive than embracing absurdity and thrashing humanity?

Nineteenth century optimism had crashed into a stonewall; utopia had metamorphosed into the Holocaust; the unlimited possibilities of reason, science and humanity had created the machine guns, the gas chambers, and the atomic bombs. Stranger, welcome to the brave new world!

The Guillotine

Just as a starving child would ignore Zeno’s problem or Fermat’s Last Theorem, so a stranger would neglect the alien faces and tunes, desiring to smell his home soil, to shake his kinsmen’s hands and to hug his "ground of being." In an absurd world, moral, social and cultural contracts would appear frivolous and irrelevant, and those who had feasted upon absurdity may view the world with a different pair of colored glasses and appreciate the Meursault’s methodic actions and orderly world.

When you are among lunatics accusing you of being insane, can you maintain your sanity? What is absurdity but a relative evaluation based on preconceived and accepted norms. Who really is the stranger in the world, Meursault or Marie or the prosecutor or the magistrate or the chaplain?
In The Stranger, a must-read to understand one view of the human predicament, Camus depicted the post-modern mileau where the Holocaust had dethroned and demythologized reason and science and the mutual critique among various claims to truth and meaning¾religion, politics, science, etc¾would result in a pluralism of absurdities that would provide new insights to humanity.

Albert Camus's The Rebel


In The Rebel, Albert Camus, the master of existentialism, analyzed the spirit of rebellion from the French Revolution to the Russian Revolution. The Jacobans, rebelled against King and God and by making their principles divine, introduced the Reign of Terror.
Nihilism went further and eliminated absolute principles and its rise during the second half of the nineteenth century created terrorists who renounced virtue and principles and who rebelled against reality and history by destroying them. From the killing of gods to the killing of kings, rebellions had ushered in the terrors of Hitler and then of Stalin. The Soviets, in the name of the classless society in the future, a new heaven and a new earth where the lamb and the lion coexist, justified violence to guide the path of civilization, to force the end of history, the Marxist utopia.


Camus stated that absolute freedom leads to injustice and absolute justice stifles freedom and demonstrated it with examples from the French Revolution to the Russian Revolution. And he believed that only through moderation, by limiting freedom with justice and vice versa, could a possible solution emerge.

Events in the past several decades have shown that his statement remains relevant in our time. From Timothy McVeigh to Anders Behring Breivik, we have seen terrorists kill in the name of their freedom, their absolute freedom, and of justice, their notion of absolute justice.